1. Jika seseorang akan melaksanakan UMROH disunnahkan untuk mandi besar (janabah) terlebih dahulu, memakai wangi-wangian (jika ada) dan memakai pakaian ihram.
2. Tata cara memakai pakaian ihram. Untuk laki-laki berupa dua lembar kain ihram yang dijadikan sarung dan selendang, Sedangkan untuk wanita memakai pakaian yang telah di’isyaratkan untuk menutupi aurot, tidak ada hiasan dan tidak diperbolehkan memakai sarung tangan.
3. Niat untuk melaksanakan umrah dalam hati dan mengucapkan labbaikallahumma bi'umrotin atau labbaika'umrotan. dan setelah itu bertalbiyah suaranya di keraskan bagi laki-laki, dan dengan suara cukup yang bisa di dengar orang yang berada di sampingnya bagi wanita, dengan mengucapkan labbaikallahumma labbaika laa syarika laka labbaik. innal hamda wan ni'mata laka wal mulk laa syarika laka.

4. Jika sudah sampai di kota MAKKAH, maka disunnahkan untukmandi terlebih dahulu sebelum masuk.
5. Sesampai di ka’bah,masuk ke masjidil haram dengan mendahulukan kaki kanan dan membaca doa masuk masjid : “Allahumaf-tahlii abwaba rohmatik.”
6. Menuju ke hajar aswad sambil menyentuhnya dengan tangan kanan dan menciumnya bila mampu dengan mengucapkan Bismillahi wallahu akbar. Jika tidak bisa menyentuh atau menciumnya maka cukup memberi isyarat dan berkata Allahu Akbar.
7. Thawah UMROH  sebanyak 7 putaran. Disunnahkan berlari-lari kecil pada 3 putaran pertama dan berjalan biasa di 4 putaran terakhir, yang dimulai dari hajar aswad dan diakhiri di hajar aswad juga.
8. Ketika berada di antara rukun yamani dan hajar aswad disunnahkan membaca : “Robbana atina fiddunya hasanah, wa fill akhiroti hasanah wa qinaadzaban naar.”
9. Setelah melakukan thawaf , kemudian menutup kedua pundaknya lalu menuju makam nabi ibrahim dan sambil membaca “Wattakhodzu mim maqoomi ibrohima musholla.”
10. Shalat sunnah dua raka’at di belakang makam nabi ibrahim. Pada rakaat pertama setelah membaca Al Fatihah kemudian dilanjutkan dengan membaca surat Al-Kafirun, dan pada rakaat kedua setelah membaca surat Al Fatihah kemudian di lanjutkan surat Al Ikhlas.
11. Kemudian, menuju ke bukit shafa untuk melaksanakan sa’i UMROH dan setelah mendekati shafa dianjurkan untuk membaca :” Innash shafaa wal marwatamin sya’aririllah” lalu mengucapkan “Nabda u bimaa bada allah bih”. Kemudian bertakbir 3 kali tanpa isyarat dan mengucapkan Laa ilaha illallahu wahdahu laa syarika lahu. Lahul mulku wa lahul hamdu wahuwa 'alaa kulli syai'in qodir. Laa ilaha illallahu wahdahu anjaza wa'dahu wa shodaqo 'abdahu wa hazamal ahzaaba wahdahu 3x. Kemudian berdoa.
12. Kembali turun adri shafa menuju MARWAH. Disunnahkan berlari-lari kecil di antara dua tanda lampu hijau yang baeda di mas’a (tempat sa’i) bagi laki-laki, dan berjalan biasa menuju menaiki MARWAH .
13. Sesampai di MARWAH kerjakanlah seperti yang dikerjakan di shafa, yaitu dengan menghadap kiblat, bertakbir, membaca dzikir Laa ilaha illallahu wahdahu laa syarika lahu. Lahul mulku wa lahul hamdu wahuwa 'alaa kulli syai'in qodir. Laa ilaha illallahu wahdahu anjaza wa'dahu wa shodaqo 'abdahu wa hazamal ahzaaba wahdahu 3x, dan berdoa apa yang dikehendaki.
14. Kemudian turun menuju ke shafa dengan berjalan di tempat yang sudah di tentukan dan berlari bagi laki-laki di tempat yang sudah di tentukan, kemudian naik ke shafa dan lakukan seperti semula. Lakukan hal ini sebanyak tujuh kali dan dengan berakhir di MARWAH.
15. Setelah sa’i , maka bertahallul dengan mencukur seluruh atau sebagian rambut kepala bagi laki-laki, tetapi lebih afdhal apabila di cukur gundul. Dan bagi wanita cukup memotong rambutnya sebatas ujung jari.
16. Setelah mencukur rambut, maka berakhirlah sudah ibadah UMROH yang dilaksanakan, dan telah diperbolehkan untuk mengerjakan hal-hal yang tadinya dilarang ketika dalam keadaan ihram.


BALTIMORE — In the afternoons, the streets of Locust Point are clean and nearly silent. In front of the rowhouses, potted plants rest next to steps of brick or concrete. There is a shopping center nearby with restaurants, and a grocery store filled with fresh foods.

And the National Guard and the police are largely absent. So, too, residents say, are worries about what happened a few miles away on April 27 when, in a space of hours, parts of this city became riot zones.

“They’re not our reality,” Ashley Fowler, 30, said on Monday at the restaurant where she works. “They’re not what we’re living right now. We live in, not to be racist, white America.”

As Baltimore considers its way forward after the violent unrest brought by the death of Freddie Gray, a 25-year-old black man who died of injuries he suffered while in police custody, residents in its predominantly white neighborhoods acknowledge that they are sometimes struggling to understand what beyond Mr. Gray’s death spurred the turmoil here. For many, the poverty and troubled schools of gritty West Baltimore are distant troubles, glimpsed only when they pass through the area on their way somewhere else.

Officers blocked traffic at Pennsylvania and West North Avenues after reports that a gun was discharged in the area. Credit Drew Angerer for The New York Times

And so neighborhoods of Baltimore are facing altogether different reckonings after Mr. Gray’s death. In mostly black communities like Sandtown-Winchester, where some of the most destructive rioting played out last week, residents are hoping businesses will reopen and that the police will change their strategies. But in mostly white areas like Canton and Locust Point, some residents wonder what role, if any, they should play in reimagining stretches of Baltimore where they do not live.

“Most of the people are kind of at a loss as to what they’re supposed to do,” said Dr. Richard Lamb, a dentist who has practiced in the same Locust Point office for nearly 39 years. “I listen to the news reports. I listen to the clergymen. I listen to the facts of the rampant unemployment and the lack of opportunities in the area. Listen, I pay my taxes. Exactly what can I do?”

And in Canton, where the restaurants have clever names like Nacho Mama’s and Holy Crepe Bakery and Café, Sara Bahr said solutions seemed out of reach for a proudly liberal city.

“I can only imagine how frustrated they must be,” said Ms. Bahr, 36, a nurse who was out with her 3-year-old daughter, Sally. “I just wish I knew how to solve poverty. I don’t know what to do to make it better.”

The day of unrest and the overwhelmingly peaceful demonstrations that followed led to hundreds of arrests, often for violations of the curfew imposed on the city for five consecutive nights while National Guard soldiers patrolled the streets. Although there were isolated instances of trouble in Canton, the neighborhood association said on its website, many parts of southeast Baltimore were physically untouched by the tumult.

Tensions in the city bubbled anew on Monday after reports that the police had wounded a black man in Northwest Baltimore. The authorities denied those reports and sent officers to talk with the crowds that gathered while other officers clutching shields blocked traffic at Pennsylvania and West North Avenues.

Lt. Col. Melvin Russell, a community police officer, said officers had stopped a man suspected of carrying a handgun and that “one of those rounds was spent.”

Colonel Russell said officers had not opened fire, “so we couldn’t have shot him.”

Lambi Vasilakopoulos, right, who runs a casual restaurant in Canton, said he was incensed by last week's looting and predicted tensions would worsen. Credit Drew Angerer for The New York Times

The colonel said the man had not been injured but was taken to a hospital as a precaution. Nearby, many people stood in disbelief, despite the efforts by the authorities to quash reports they described as “unfounded.”

Monday’s episode was a brief moment in a larger drama that has yielded anger and confusion. Although many people said they were familiar with accounts of the police harassing or intimidating residents, many in Canton and Locust Point said they had never experienced it themselves. When they watched the unrest, which many protesters said was fueled by feelings that they lived only on Baltimore’s margins, even those like Ms. Bahr who were pained by what they saw said they could scarcely comprehend the emotions associated with it.

But others, like Lambi Vasilakopoulos, who runs a casual restaurant in Canton, said they were incensed by what unfolded last week.

“What happened wasn’t called for. Protests are one thing; looting is another thing,” he said, adding, “We’re very frustrated because we’re the ones who are going to pay for this.”

There were pockets of optimism, though, that Baltimore would enter a period of reconciliation.

“I’m just hoping for peace,” Natalie Boies, 53, said in front of the Locust Point home where she has lived for 50 years. “Learn to love each other; be patient with each other; find justice; and care.”

A skeptical Mr. Vasilakopoulos predicted tensions would worsen.

“It cannot be fixed,” he said. “It’s going to get worse. Why? Because people don’t obey the laws. They don’t want to obey them.”

But there were few fears that the violence that plagued West Baltimore last week would play out on these relaxed streets. The authorities, Ms. Fowler said, would make sure of that.

“They kept us safe here,” she said. “I didn’t feel uncomfortable when I was in my house three blocks away from here. I knew I was going to be O.K. because I knew they weren’t going to let anyone come and loot our properties or our businesses or burn our cars.”

Baltimore Residents Away From Turmoil Consider Their Role

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